AFTERTHOUGHT
TO MAYDAY 2012
By
Mauro Gia Samonte
I
should write this now. I could not move on if I didn’t.
We
are into the 125th year from the time those workers were massacred
in Illinois in 1886, still what we are shouting now are the very same shouts
those workers did. A century and a quarter after, we have not progressed beyond
just that, shout. May Day in, May Day out. Shout. Once in a while, we rejoice
at dole outs here, concessions there, but have we ever paused and pondered that
those we have the predilection to pass off proudly as prized premium gains
precisely perform the primary purpose of programming perpetual plunder of the
proletariat.
We
work to eat just enough to live and go on working the next day to earn our food
to eat just enough to live and go on working the next day again, from day to
day, again and again. When will this ever end! It will not, I dare say now.
Unless, and mark this, unless we come to terms with the fact that we who dare
pretend to take the brunt of the proletarian struggle have been doing it all
wrong.
Okay, we march. Okay, we rally. Okay, we
picket. Okay, we strike. And in all of the marches, rallies, and pickets and
strikes, we demand with all our might, in many a time even shedding our blood
fighting for remedies for ending the
oppression and exploitation of the working class, but how much do we realize
that in so fighting we actually advance the very interest of those we are
demanding remedies against.
Marches,
strikes, rallies, demonstrations, pickets – they don’t become revolutionary all
because we call them so. All these concepts, if we care enough to throw back in
history, came about as fruits of the French revolution: the storming of the
Bastille, the Jacobin uprising, the Paris commune. Mass protest actions were a
concept endemic in the takeover by the bourgeoisie of feudal rule the world
over. Necessarily, they constituted the revolutionary methodology in the period
of the bourgeois revolution.
Now,
after over a century of bourgeois supremacy, are we to persist in calling that
mythodology revolutionary? What is endemic in a reactionary class must be
reactionary. Logic dictates that. And yet I certainly don’t invoke logic in
pushing the argument that marches, strikes, rallies, pickets, etc. won’t work
against the class that had invented them in the first place. What I invoke is
practice. What mass protest action has there been that overthrew bourgeois supremacy
anywhere in the world? I can point to not one.
The
Gandhi passive resistance did succeed in driving away the British colonizers
from India, and the colonizers were bourgeois. Yes, and so were the ruling
class that took over after they went; it merely passed on the bourgeois rule in
India, from the left hand to the right, at any rate from one hand to another.
On
the other hand, the Perestroika in the Soviet Union in 1991 witnessed a massive
outpouring of protesting masses that in one fell swoop overthrew the Soviet
socialist regime. And what was the Perestroika? The democratization, nay,
bourgeoisification, of the Soviet Union – the restoration of bourgeois rule in
Russia.
In
1989, the world was shocked by the Tiananmen Square protests known as the June
4th Incident whereby students in their hundreds of thousands
advancing the cause of socialist hardliners in China were violently dispersed
with gunfire and tanks attacks. Charged mainly as responsible for the carnage (which
by estimates numbered thousands killed) was China Communist Party chief Deng Shiao Peng, author of China’s
treading now the path of capitalism, what else but bourgeois rule.
In
warfare, there is such a thing as using the enemy’s resources against himself,
but there has never been an instance of one using the enemy’s strategy against
himself. Mass movement is a bourgeois methodology. Use it against bourgeois
rule, you’re done.
So
in pushing the proletarian struggle, what’s to be done? Lenin asked the
question in the struggle of the Russian proletariat, answered it with building
a Party that strategized the whole scheme of bringing down the Tzarist regime
of Nicolas II, accommodating itself deep into the succeeding bourgeois Kerensky
government, till in one brilliant maneuver, it arrested the entire Kerensky
cabinet, got Kerensky running away and the Bolsheviks proclaiming: “All power
to the Soviets.”
The
trouble with us is that seized with romantic notions of past glories, we tend
to replicate the methods of victorious predecessors in the world proletarian
struggle. Mao Tse Tung was successful with protracted people’s war in China,
Sison pays tribute to dogmatism by applying it in the Philippines, So what has
become of the people’s war? Still protracted after more than four decades! By
golly!
Or
has he, in fact, been playing, wittingly or unwittingly, into the machinations
of the CIA for perpetuating US imperialist hold on the country?
Sun
Tzu is quite clear on this: never repeat what has been done successfully in the
past. If Lenin was successful in organizing the people’s soviets in Russia’s
public squares to overthrow Nicolas II, never try the trick by Occupying Wall
Street in trying to defeat the 1%, according to the Sunday Times Rich List, in
UK down to 0.0000161%., as cited by Adam Ford in his blog, Infantile Disorder. The soviets were
the effective mechanism for bringing about the final downfall of the Romanov
dynasty. OWS is a mechanism for holding even higher the guarantees of civil liberties
in a bourgeois democratic system. So who do you hold high in OWS, the 99%?
Naah, that’s rhetoric. You hold high the bourgeoisie who are entrenched on such
democratic pedestals as freedom of speech, press, assembly and the bill of
rights.
So
long as we invoke any right whatsoever under the democratic system, we invoke
that same right also for the bourgeoisie, and inasmuch as in control of the
armed forces is the bourgeoisie, not us, it is the bourgeoisie, not us who gets
that right implemented in its favor. Our rally turns unruly, our pickets get
violent, our marches and demonstrations get to disrupt peace order, who calls
in the police and the military to shield itself? Not us, the bourgeoisie. We
think we are aggrieved in our wages, miserable in our working conditions,
short-changed in our welfare benefits, etc. Who fixes the terms for addressing these
grievances? Not us, the bourgeoisie. But we can always go on strike, right?
Right, precisely where the bourgeoisie wants us to fight them – where we can
never win.
No
strike anywhere in the world has ever won in terms of gaining political power for the workers by which alone to end their
oppression and exploitation by capitalists. The bottom line: in fighting the
bourgeoisie, workers are not to wield weapons that are built-in defenses for
the bourgeois class – are in fact integral to the state as an instrument of
class oppression.
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